Apr

25

The Throne

April 25, 2009 | Leave a Comment

“In the Name of Allah, the Beneficient, the Merciful.

Allah-there is no God except Him.

The Ever-Living, the Sustainer of (all) existence.

Neither drowsiness overcomes Him nor sleep.

To Him belongs whatever is in the heavens and whatever is on the earth.

Who is he that can intercede with Him except by His permission?

He knows what is before them and what will be after them.

And they encompass not a thing of His knowledge except what He wills.

His throne extends over the heavens and the earth.

And He feels no fatigue in guarding and preserving them.

And He is the Most High, the Supreme.”

Apr

23

The value of Salaah in the Qur’an

April 23, 2009 | 1 Comment

The value of Salaah in the Qur’an:

اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ

“Indeed Salaah stops one from indecency and sins”

The Qur’an mentions Salaah as being an act of worship that can stop one from committing acts of sin. However, it should be noted that this is a Salaah, a prayer, that is performed with all it’s qualities; concentration, contentment, applying all the rules related to Salaah and determination is only part of the ingredients to an accepted Salaah. But in order to do that it is important that we seek the knowledge regarding Salaah.

Apr

23

What is Taqwa / Piety in Islam

April 23, 2009 | 1 Comment

Allah States in the Holy Qur’an:

His (Allah’s) friends are only those who attain piety (Taqwa).

From this one small verse, Allah Subhanahu Wa Ta’ala has clearly told us that the crown of His friendship is given to only those who acquire the great quality of Piety.

Now we may ask ourselves, what is the meaning of Taqwa? The word Taqwa has a very broad meaning. There have been many explanations of the meaning of Taqwa from the Sahaba Radhi Allahu Anhum to the Awliya (pious friends of Allah).

Abu Huraira Rahimahullah was once asked in regards to the meaning of Taqwa, in reply Abu Huraira Rahimahullah asked him as to whether he had trodden a thorn-infested path and the manner in which he walked upon it. The man said he had and replied, ‘when I saw a thorn I took evasive action, lest I be pricked by it.’ Abu Huraira Rahimahullah answered him by saying, ‘this is exactly what Taqwa means (to take evasive action on seeing sin)’.

Hamman ibn Shuraih Rahimahullah, a companion of Hadhrat Ali Radhi Allahu Anhu, once asked him to narrate the qualities of the people of Taqwa so that he would be able to recognise them. Hadhrat Ali Radhi Allahu Anhu said:

“When Allah created His creation, He did so while He was completely independent of their obedience towards Him and of their disobedience towards Him. No disobedience can hurt Him and no obedience can benefit Him. Then He distributed amongst them (the creation) their means of sustenance and placed them on earth. The people of Taqwa on earth are those of virtue: their speech is correct (true); their garments are of moderate nature and their walk is one of humility.

They lower their gazes when they see something that Allah has forbidden them to see and they give an ear to beneficial knowledge. They maintain their integrity in both adversity and prosperity.

Had it not been for the appointed time that Allah has written for them (death), their souls would not remain an extra second in their bodies out of yearning for reward and fear of punishment. The Creator ranks Supreme in their eyes, so everything else becomes immaterial to them. They are with Paradise as if they had already witnessed it and enjoyed its presence. They are with Hell as if they have already seen it and tasted its torment. Their hearts grieve and their evil (if any) is non-contagious. Their bodies are lean, their needs are few and their souls are chaste.

They observe patience for a few days and experience everlasting comfort. This is a profitable exchange that their Lord has made pleasant for them. The world tempts them, but they do not succumb. It imprisons them, but they ransomed themselves in exchange.

During the nights they stand in rows and read portions of the Qur’an. They recite with proper recitation which grieves their hearts and drink it (the Qur’an) like medicine. If a verse of yearning comes along, they reach for it and believe it is their destination. If an intimidating verse comes along, they pour their hearts towards it and believe that Hell and its screams are in their ears. They sleep on their foreheads and elbows (i.e. they engage in prayers so much that it is as if they sleep in those postures) and implore Allah to deliver them.

In the day, they are tolerant and learned, kind and God-fearing. Fear has chipped away at their bodies as if they were arrows. Anyone looking at them would think that they were sick. But they are not sick. Some will say that they are confused. A great fear has made them look like that. They are never content to do only a few actions (during the day), nor do they ask for a great deal. They condemn themselves and are apprehensive about their deeds. If one of them is called “pious”, he fears what will be said of him and says:

‘I know myself better than you do. My Lord knows me better than I do. O Allah! Do not take me to task for what they are saying about me and (O Lord) make me better than they think. Forgive my sins which they do not know about.’

Their signs are that they are strong in Islam, resolute in their softness; firm in their belief. They crave for knowledge and are knowledgeable with tolerance; moderate in richness; pleasant in hunger; forbearing in distress; seeking Halal; active in (pursuing) guidance and they abhor greed.

They perform good deeds in fear (of rejection). They spend the evening in gratitude and the morning in remembrance. They sleep in alarm and they awake in joy. If their carnal selves make it difficult for them to fulfill that which they dislike they deprive them (their selves) of that which they like. The apple of their eyes is in what does not perish and their abstemiousness is in what disappears. They combine knowledge with tolerance and speech with action.

You will find their hopes are realistic their mistakes few; their hearts humble their selves content; their diet meagre, their matters simple; their Deen safe-guarded, their desires killed and their anger subdued. Goodness is expected from them and evil is shielded against them. If they are among those who are oblivious, they are counted amongst those who remember (Allah). If they are among those who remember, they are not written among the oblivious. They pardon those who wrong them; they provide for those who deprive them and meet those who severe ties with them. They are never profane and always lenient. Their wrong doings are almost non-existent and their good deeds are always present. They are resolute when the earth quakes, steadfast in calamities and grateful in prosperity.

They are not prejudiced against those they dislike nor do they favour those they love. They acknowledge the truth before it appears and do not lose anything they are entrusted with. They do not call anyone names nor do they hurt their neighbours. They do not curse at the time of difficulties nor do they venture into falsehood.

Silence does not bother them and if they laugh they do not raise their voices. If they are treated with injustice they remain patient until Allah vindicates them.
Their own selves live in toil while others are comfortable around them.

Their abstinence from those who stay away from them is their exoneration (from malice). Their proximity to those who are close to them is a means of mercy (for those who are close to them). Their remaining aloof is not out of pride and arrogance and their being close is neither a ploy nor a scheme.”

Apr

23

The prophet-pbuh said. Take five before five.

April 23, 2009 | 1 Comment

The Prophet Mohammad-pbuh has said:

“Take benefit of five before five:

Your YOUTH before your OLD AGE,

Your HEALTH before your SICKNESS,

Your WEALTH before your POVERTY,

Your FREE-TIME before you are PREOCCUPIED,

& Your LIFE before your DEATH.” More

Apr

23

Islamic Stand Against Terrorism and 9 11

April 23, 2009 | Leave a Comment

In Iran, they observed a minute’s silence for the victims of 9/11. Ayatollah Imami Kashani said this act of terrorism could only be condemned by all Muslims, adding that the whole world should mobilise against terrorism. On September 18th, Iranians held a vigil on the streets of Tehran. They lit candles, prayed for the victims, and condemned terrorism.

In Bangladesh and Indonesia they held rallies condemning terrorism.

Palestinian organizations strongly condemned the terrorist attack. Palestinians held candle light vigils on September 12th and 14th to express their grief and solidarity with Americans. Close to a million Palestinian students stood for five minutes in silence, to express their solidarity for American children who were struck by the tragedy. Palestinian university students in East Jerusalem began a blood drive to donate blood to the victims of 9/11. Source

Apr

23

The Shihada / Testimony of faith = Force not option in Islam.

April 23, 2009 | 1 Comment


Islam requires its new reverts or converts to first of all make the Shihada or testimony of faith. It goes as follows

“There is none worthy of worship except God and Muhammad is the messenger of God.” This declaration of faith is called the Shahadah, a simple formula that all the faithful pronounce. The significance of this declaration is the belief that the only purpose of life is to serve and obey God, and this is achieved through the teachings and practices of the Last Prophet, Muhammad.”

Sounds simple enough right ?

The extreme importance of this Shihada is that it must be said with full conviction, and full understanding and full comprehension, that those words you are saying are not said in VAIN and must be TRUE as to the essential meaning of truth to the individual.

Its impossible to say Islam forces people to become Muslims strickly because of this rule that the Shihada must come directly from the individual who wants to become Muslim.

If any one is forced to say the shihada, according to Islam they are not Muslims, because they themselves are not true believers of its message, why? because they were forced to do so.

There were no reall conviction behind their words, Islam was not in their hearts to accept fully.

Looking at the world around us today and the Muslim impact on all continents and cultures. Its proof in itself that all these people must have accepted Islam because of their love of its message, that would explain why most of them are behind Islam 100%.

Peace be unto all the readers and hope its understood that Islam seeks truth from its followers.